Wednesday, December 28, 2011

TBE Israel Adventure - NEW Interactive Itinerary

Check out our newly revised, interactive itinerary for next summer's TBE Israel Adventure, by clicking here.  The changes reflect requests made by the group at our recent informational meeting.  The group is coming together.  Click here for pricing and here for the registration form.


The Inbal in Jerusalem was named one of the top ten Best in the World Middle Eastern hotels by Conde Nast. And we're staying there on our TBE Israel Adventure this summer! See 2 Israeli hotels in 'Conde Nast' Top 10

Read the mouth-watering review:

The neo-Byzantine landmark made of Jerusalem stone sits in a former olive grove in the Talbieh district, overlooking Liberty Bell Park. Rooms are decorated in muted cream and honey hues and have marble and glass furnishings; anticipate “unmatched views of the Old City from the huge private terraces of the suites.” “Probably the best food in the city” includes “an excellent breakfast buffet” at Carmel Restaurant. Grilled meat is the specialty at Splash Pool Bar.

Thursday, December 15, 2011

An Apology Regarding the Tim Tebow Article

This week I wrote an article for the Jewish Week in which I attempted to explore the phenomenon of Denver quarterback Tim Tebow to make broad points about society and extremism. I now realize that some of my statements had the reverse effect of what I had intended and for this I deeply and sincerely apologize.

As many of you know, I have spent my entire career engaged in dialogue with people of all faiths while speaking out passionately against all forms of bigotry. I have the deepest respect for those who are committed to their faith, including Mr. Tebow. I realize the way in which I attempted to make my points was clumsy and inappropriate, inadvertently suggesting the kind of intolerance and extremism my article was intended to disparage. I sincerely apologize to Mr. Tebow, his family, the Broncos and Patriots and all those whom I may have offended.

Monday, December 12, 2011

TBE Bar/Bat Mitzvah Commentary: Dustin Knopoff on VaYishlach

Shabbat shalom!

You know speeches are very difficult for me. I have never liked them. I was always the one who never practiced a speech but somehow ended up getting an excellent grade on them anyway.

So here it goes...

At this moment I'm standing in limbo, hovering between my past and my future. (Put small blue rug or blanket on the ground). Similarly to standing at the shore of a river deciding whether to cross or not. When I cross this river, my future will begin. But it’s not easy to cross such a large mass of water. On the one hand, what’s on the other side is unknown and scary. But at the same time, it’s exciting to have new adventures and I've always been curious to discover new things.

Where I am right now, is exactly where Jacob stood toward the beginning of my portion. He was about to cross the river back into his homeland, but it was a homeland he hadn’t seen in twenty years. He didn’t know how his brother Esau would react to seeing him. He feared for his family and his own safety.

I can only imagine how it must have been for Jacob. If I were coming back to Stamford after 20 years, I’d immediately go to see if the majestic theater was there or my dad’s office or even Mrs. Hammerman’s M&Ms! For those of you who don't know, Mrs. Hammerman always has M&Ms in her back pocket. But I'd also wonder what new things had come to the community.

Think how much has changed in the past 20 years. In 1992, there were no iPods, smartphones or even no Facebook! How crazy is that! Jacob must have been really fearful of what he was going to encounter. As someone who loves technology and looks forward to the future, I would have been more curious than fearful.

So Jacob crossed this river and while he was crossing, he had a wrestling match with what might have been an angel. I can relate to that part of the story as well. Taekwondo is an extremely important part of my life. I started 7 years ago and now I am a 2nd degree black belt. In case some of you think I'm pulling your leg… Here is the proof(Pull out belt). So I would have not been afraid to cross the river, even if there was a threatening-looking angel standing in my way.

Jews have historically been confident to move into the future. Jacob and his family were called Hebrews which originates from the word “ivri” (eevree) meaning “to cross over.” We’ve been crossing rivers for hundreds of generations.

Similar to Jacob’s, my family has also been quick to adjust to changing times. My grandfather has always used technology to help him work as a doctor. Along with my grandfather, my uncle owns a company that develops games and applications. He’s inspired me to explore the possibilities of new technology, things like learning code or developing my own apps. Someday I’ll develop a Bar Mitzvah app, which helps Jews with all their bar or bat mitzvah needs, from ordering party favors to learning torah trope. Afterwards I might even program a robot to replace the tutor, another to replace the cantor, and another one to chant haphtarah.

Steve Jobs is one of my biggest inspirations. He is a perfect example someone who had every right to fear the future but embraced it and revolutionized it. His views were expressed in a Think Different commercial: “While some may see them as the crazy ones, we see genius because the people who are crazy enough to think they can change the world, are the ones who do.”

With such inspiration from my family and people I admire, I am confident and ready to cross this river. (Cross rug/blanket)

For my mitzvah project I realized that there are other people who need my help to cross into the future. So I will be donating and collecting select foods needed to supply the local food bank. For without food the future looks a lot murkier than it has to be.

At this time I would like to thank those who have helped me get to this point and supported me to make the crossing of the river much easier.

Sunday, December 11, 2011

Steroid Shock

With today's revelation that Ryan Braun tested positive for a banned substance, I must confess to my own steroid issue. Last week I was diagnosed with a herniated disc and immediately began a regimen of steroids as treatment. I was recovering fast enough to be listed as "probable" for this past Shabbat but now am subject to a four Shabbat suspension by the NFL and 50 games by MLB. On the plus side, my prayers are now going 30 percent farther.

Friday, December 9, 2011

Responding to Merry Christmas: Hammerman on Ethics

Responding To Merry Christmas

Jewish Week Online Columnist

Q: It’s that time of year, when everyone everywhere is saying “Merry Christmas” to me, even people who know that I am Jewish. Should I simply smile and repeat the greeting or politely correct the greeter and say, “I’m sorry, I don’t observe Christmas.”

A: Now I know why Lenny Bruce said that Christians celebrate while Jewsobserve. We never get to be happy, even at this most celebratory time of year. We’re alwaysobserving. And in December, we’re always agonizing over how to find our little niche in this annual Yuletide cultural bombardment.

The key is to come up with strategies that affirm Jewish distinctiveness and pride while not adding to the already tense, politicized atmosphere of the Christmas – er, holiday – season in American public life (and if you don’t believe it’s been politicized, take a look at this week’s opening salvos by Jon Stewart and Bill O’Reilly). How can we reply in a manner that does not invite retaliation and resentment?

There is nothing wrong with wishing a non Jewish neighbor “Merry Christmas,” just as it would not be a betrayal for her to wish you “Shabbat Shalom” when leaving work on Friday afternoon. In the Shulchan Aruch, Rabbi Moses Isserles notes the need for being good neighbors in a society where Jews and non-Jews mingle and do business together, even regarding problematic greetings. It’s all done for the sake of peace. The idea is to reduce tensions, not increase them.

It’s even halachically OK to mention a holiday whose name includes the name of a foreign deity. At least it is in this case, since the word “Christ” is not really a name at all, but the Greek translation of the Hebrew term for “Anointed One.” If the holiday were called “Jesus-fest” or “Zeus-mas, or “Tim Tebow Day” there might be cause for concern. So when I speak with my Christian clergy colleagues, I have no problem acknowledging their holiday in my seasonal salutations.

Ironically, Jews tend not to label our festivals when extending greetings. We traditionally just say “Happy Holiday” on Passover or Sukkot (“Hag Sameach” in Hebrew or “Gut Yomtov” in Yiddish). The only exception to that rule happens to be Hanukkah. We say “Hag HANUKKAH Sameach” in order to distinguish this minor non-biblical festival from the more significant biblically mandated holidays.

A greeting should be seen as a verbal embrace, the extension of blessing, rather than as an assertion of xenophobic power. In a perfect world, “Happy Holidays” would not be seen as a cheapening of the meaning of Christmas, but as an enhancement of its deepest spiritual message.

So let’s try to get beyond the clichéd salutations that have backed everyone into a corner. If you feel that someone is deliberately trying to impose upon you the hegemony of Christmas, wishing you a “Merry Christmas” while knowing that you are Jewish, let’s look for a reply that is both respectful of diversity yet deeply spiritual, something that could be uttered simultaneously to Jon Stewart and Bill O’Reilly without blinking an eye. Here are my nominations:

“Wishing you a Blessed Season!” (Sounds too much like Red Skelton, or a Debbie Friedman song, not that there’s anything wrong with Debbie Friedman songs)

“May the Light Increase” (Sounds a bit too Star Warsy)

“Peace” (A little too ‘60s, especially if you are wearing a Nehru jacket)


Think about it. Shalom is perfect. These days, everyone knows what it means - likeschlemiel and chutzpah. The reply is spiritual, identifiably Jewish yet increasingly universal. Listen to a parade of evangelical politicians lining up to speak at a conclave supporting Israel. You’ll hear more “Shalom”s uttered there than in the hallways of the Knesset, where the politicians are more likely to be spitting at one another.

So the next time someone who knows you are Jewish says “Merry Christmas” just to get a rise out of you, take the high road and elevate the conversation by replying “Shalom.” But if it’s simply someone on the street, movie theater or supermarket, “Merry Christmas” OR “Happy Holidays” would be equally fine.

Anything but, “Oy vey. My children never call!”

Tuesday, December 6, 2011

The Bible and Adele

Last week's Bat Mitzvah student was a big fan of the humungously popular singer Adele, who last week was nominated for six Grammys. Since I like to integrate the kids' interests in my message to them, I looked for ways to use Adele's songs in explaining her portion, Vayetze. Little did I know that Adele could have WRITTEN Vayetze. Her heartstring-yanking songs could easily be placed into the mouths of the main characters, Jacob, Leah and Rachel.

Some examples:

Early in the portion, when Jacob meets Rachel, a large stone is blocking the mouth of a well. Jacob summons superhuman strength that can only come because he is so smitten by her, and he rolls the rock from the mouth of the deep well. Yes, he was Rolling in the Deep.

And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

So Jacob was not only the inventor of "rock and roll," but this scene presaged the Adele hit, Rolling in the Deep. Tears are gonna fall, rolling in the deep and indeed they do, because Rachel dies in childbirth – they could have had it all. (Also see Adele's song Melt my heart of stone)

These are the FIRST REAL TEARS of love and loss IN THE ENTIRE BIBLE! And as we know from the recent SNL skit no one can make people shed tears of love and loss like Adele. In her song First Love, she croons: Please wear the face, the one where you smile, Because you lighten up my heart when I start to cry.

Adele's current mega-hit Someone like You could have been written by Jacob, thinking that he's speaking to Rachel on their wedding night - Old friend, why are you so shy? Ain't like you to hold back or hide from the light

Then Jacob turns on the light and realized he’s married the wrong sister, and exclaims to Leah.

Never mind, I'll find someone like you (YOUR HOT SISTER, IN FACT)
I wish nothing but the best for you, too
Don't forget me, I begged, I remember you said
Sometimes it lasts in love, but sometimes it hurts instead.

Leah has lots of kids with Jake, but nothing can make her husband love her, and she feels so lonely. Which leads us to the Adele song, I Can't Make You Love Me

Don't patronize me. Cause I can't make you love me if you don't. You can't make your heart feel something it won't

In the Torah, Leah actually gives her kids names that reflect these very sentiments:

And Leah conceived, and bore a son, and she called his name Reuben; for she said: 'Because the LORD hath looked upon my affliction; for now my husband will love me.'

And she conceived again, and bore a son; and said: 'Because the LORD hath heard that I am hated, He hath therefore given me this son also.' And she called his name Simeon.

So could Adele have written the Bible? Maybe not, but her songs prove that the human story remains the same.

The Aborted Israeli Absorption Ministry Ad: Some Reflections

Much has been written about the Israeli Absorption Ministry’s now-aborted ad, asserting that Israelis should not marry American Jews and reside in this country because their kids will grow up observing Christmas instead of Hanukkah. See my prior posting, including links to Jeffrey Goldberg's posting which exposed this quintessentially chutzpahdik ad. Following a nearly unprecedented avalanche of outrage from American Jewish leaders, including groups who typically give carte blanche to far greater affronts, the Netanyahu government wisely pulled the video from YouTube on Friday. As Akiva Eldar wrote in Ha’aretz:

For several long months, the (mostly self-appointed) "leaders" in the U.S. community have ignored the unbridled incitement launched by Israel against human rights organizations, the Supreme Court and the media. As far as is known, the federations have not sent protest letters to the prime minister to express dismay about the rise of violence and racism toward Palestinians in Israel and in the territories. The Anti-Defamation League has said nothing about the exclusion of women soldiers at Israel Defense Forces events. The pro-Israel lobby AIPAC passionately defends settlement policies which are shutting the door to a two-state solution. Thus everything is all right - until the ethnocentric wave which engulfs Israel crosses the ocean, and throws cold water on their egos. For many long years a group of Jewish philanthropists and activists - some of them with right-wing, conservative outlooks, others rank opportunists - has been throwing fuel on the fire of the Israeli-Palestinian dispute that threatens to extinguish Israel's democracy.

Although the offensive video is no more, here are some follow-up reflections:

At a Bat Mitzvah last Shabbat morning, I asked a random sampling of about 50 kids if they knew what Hannukah is. All did. So the fact that the kid in the video, when asked what holiday it is by the Skyping grandparents (with a lit menorah just behind them), said “Christmas,” is ludicrous. Not that I’m so thrilled at the excessive inflation of Hanukkah’s importance over here, but believe me, Bibi, Hanukkah is alive and well among American Jewish kids.

Assimilation does present challenges, to be sure, but growing up in America does not necessarily or even typically lead to a one way ticket out of Jewish identification. For that we can thank, in large part, the Israeli government itself, whose contributions to the successful Birthright Israel project have been crucial to furthering the cause of keeping our kids Jewish.

I thought we had gotten beyond the efforts to de-legitimize the Diaspora. But the culture wars that infect both America and Israel internally have also impacted the Jewish people globally. Israelis look at American Jews and fear the lethal impact of assimilation on their Jewish soul. American Jews look at Israel and fear that occupation has done the same. One side sees excessive tolerance, a fatal ecumenicism blurring the lines between Jews and the gentile world, and the other sees a fatal chauvinism, a triumph for an extremism fostering nightmares of a Taliban-like takeover of a faith tradition that was built on tolerance.

Also, who’s to say that Israelis are so Jewishly literate? We often have Israeli soldiers visit our community – they are the best and the brightest. As a matter of courtesy, we offer some of them aliyot to the Torah. Almost none accept. Very few know what an aliyah is or how to do one (and a few refuse to take one in a non Orthodox setting). If the situation on the video was reversed and an American Jewish grandparent Skyped a grandkid in Jerusalem, would that child know that in America, it’s OK for a woman’s face to appear on a billboard?

And how can the Absorption Ministry bemoan the Americanization of Judaism, when Israel has itself become so assimilated to American culture. Those ascending to Jerusalem for the first time are greeted by McDonalds golden arches glowing down from Mevasseret, miles before before the road grants them their first view of the other holy sites. When the biblical Jacob and his family became the first Yordim to return to the Land, they brought along Laban’s household idols; the purity of the indigenous faith was contaminated by diaspora syncretism long before McDonalds (granted, a Kosher McDonalds) opened at the Harel Mall. I can just imagine Rachel sneaking through the customs line at Ben Gurion with her imported goodies like so many returning Israelis have done since.

I follow the Religion and State in Israel blog, a weekly review of media coverage on issues of religion and state in Israel, unaffiliated with any organization or movement. Here are some of the headlines appearing in THIS WEEK’S digest. I repeat. These articles have come out JUST THIS WEEK.

High Court rejects petition over civil marriage

The High Court of Justice made clear Monday it would not accede to the petition filed by numerous progressive and pluralist groups asking for an injunction against the government to institute a framework for civil marriage in Israel.

Israeli women fight back against Jerusalem billboard vandals

Jewish women in the Britain and the US are being urged to send photographs of themselves holding signs saying "women should be seen and heard" in a campaign against efforts by the ultra-orthodox to remove female images from advertising billboards in Jerusalem.

In Israel, women’s rights come under siege

“In the past two years or five years, it’s just deteriorating,” said Shira Ben-Sasson Furstenberg of the liberal New Israel Fund, which has launched a campaign to combat the “erasure” of women from public advertising. “The Haredi are having more and more say about how our lives are in Israel.”

Clinton astonished by exclusion of women from public spaces; warns of Israel's eroding democratic values

Clinton related that she had read a day before in The Washington Post an article by Ruth Marcus, called "In Israel, Women's Rights Come Under Siege," which detailed examples of the exclusion or boycotting of women, including incidents where IDF religious soldiers have boycotted events in which women sang, and the segregation of women on some bus routes, in contravention of Supreme Court decisions.

Knesset committee to tackle IDF's gender issues

A Knesset committee will convene in the next few weeks to deal with the IDF's failure to implement a report calling for full equality between men and women in the military.

Women Barred From Funerals in Israel

The troubling phenomenon of excluding women from cemeteries in Israel appears to be getting worse.

Number of gender-segregated religious schools in Israel tripled during past decade

Gender segregation is in effect at 65 percent of the state-run religious elementary schools in Israel, according to data obtained by Haaretz from the Education Ministry's elementary school supervision department.

Love, Marriage, and the Israeli Rabbinate

For many Israelis, Tzohar is the spoonful of sugar that makes the bitter pill of dealing with the official rabbinate palatable. However, it seems clear that increasing numbers of them—including Orthodox Israelis—would prefer never to have to deal with it in the first place, even with Tzohar as a buffer: They would prefer, that is, to have the oppressive and despised rabbinate be removed altogether, whether because they do not share its values or its interpretations of Jewish law, or because they feel that moderns states should stay out of ecclesiastical business.

The people's IDF is turning into the rabbis' IDF

Haaretz Editorial December 1, 2011.
The decision by the Israel Defense Forces senior command to freeze implementation of the Segev Report, which recommended establishing full equality among men and women in the army is another aggravating example of the IDF's continuing capitulation to the demands of religious extremist rabbis and officers.

IDF freezes implementation of report calling for gender equality

The Israel Defense Forces has effectively frozen implementation of a report that called for full equality of service between men and women.

Jerusalem center goes to extreme measures to help Russian immigrants prove their Jewishness

Based in Jerusalem, the six-year-old [Shorashim center] serves as an international investigation agency, which, by doing intensive research and establishing a wide network of contacts, has helped hundreds of young people from the former Soviet Union prove their Jewishness to the satisfaction of the rabbinic courts, enabling them to get married without having to go through a conversion or marry abroad. …Rabbi Shimon Har-Shalom estimates [of the 750,000 FSU immigrants listed as Jews] between 150,000 and 200,000 will be forced to prove their Jewishness at some point, while some 20,000 of those with "no religion" are actually Jewish and would be able to prove it.

Past ARZA president, wife warn threats to Israeli pluralism

Resa Davids described how her granddaughter’s planned bat mitzva by the Dead Sea had to be moved because not a single hotel in the area would permit a woman to read from the Torah on their grounds. “The threat was if they allowed this child to read Torah, they would lose their hashgacha (kosher certification),” she said. Asked if she equated that to blackmailing the hotel owners, she replied, “exactly.”

I’ve experienced something similar.

When I was on the “March of the Living” two years ago, my mostly non-Orthodox group stayed in a nice Youth Hostel near the Biblical Zoo in Jerusalem. Our group arranged to have access to the hostel’s synagogue, a simple meeting room with an ark, for a private Kabbalat Shabbat service. No other group was in there at the time. The Orthodox members of our group decided to daven with a mechitza in another location in the building – it was an arrangement that worked well throughout our trip. About ten minutes into our egalitarian service, our group leader came up to me – as I was leading the service – and said that the hostel’s manager had told him that our service cannot continue unless we separate the boys from the girls.

Now this was a group of seventy teens who were, for the most part, experiencing Israel for the first time. Just days before we had cried at Auschwitz and stood silently by the remnants of the Warsaw Ghetto. They were exhilarated to be in Israel and I was trying not to douse their enthusiasm by interjecting the sorry state of Israeli pluralism into their experience. So rather than tell this group that this state-run hostel was hostile to the way they pray, I looked for an escape hatch – literally. There was a door in the back of the room, leading to a large outdoor patio overlooking the city. The weather was perfect, and I had planned to take them outside for Lecha Dodi anyway, so I stalled for time until we got there (as my group leader stared at me nervously, I stared back defiantly), and then, as we reached Lecha Dodi, we danced out the door and onto the patio, where we danced and prayed for the remainder of the service.

So I thank the Absorption Ministry, not for opening a wound, but for opening a dialogue on what kind of Judaism we wish for our grandchildren and where it is best being nurtured right now. My hope is that both America and Israel will be places where all our kids will be proud observers of Hanukkah, and where they will learn to love their neighbors as themselves.

TBE Bar/Bat Mitzvah Commentary: Elise Schoenfeld on Vayetze


In the portion of Vayetze, Jacob flees his brother fearing for his life.
At the same time, he also fears the unknown, as he heads off to a
distant land that he had never visited before. The story in this
portion is how Jacob is dealing with his fears so that they will not
paralyze him.

I can relate to Jacob. I have also been to new places – like camp – where
I have not known a single person. I have also changed schools a couple
of times. The kids are great at all three schools I have been in, but
very different. For one thing, they dress differently. The schools
have all different cultures. One school had all Jews, and the next a
variety of people. It was a dramatic change going from one to the next.

And change can be scary at times.

It’s not like I’m always fearful, but when I do get scared, I’ve learned
a secret that never fails to calm me down.

The secret is MUSIC!

Let’s just say that I REALLY to sing! I sing in school – and not just in
chorus – but randomly. I sing around the house. I sing everywhere.
And I sing everything! As many of you know, I can go from Adele to
rap to Broadway Show tunes without skipping a beat.

At school my friends say “You’re really good!” At home, my sister says:
“Ellie stop singing!”
When I’m not singing I’m drumming. I’m always tapping out beats,
especially at times I when I feel nervous or fidgety. During the past few
months I’ve been doing that a lot!

Whenever I sing I feel better. It makes me feel I can handle anything!
For instance, I’m terrified of being on airplanes.
But when I listen to music – no problem (except when they say “turn
off all electronic devices” – I must admit that once or twice I have failed
to do so!

When I was younger and home alone in the house, and there was a loud
noise followed by the dogs barking, I would go up to my room and put
on my iPod.

Even now, I play music all night long. When I don’ have it on, I feel
lost. It’s harder to sleep. I can imagine what Jacob must have felt like
when he lay down to sleep on that rock – before having his famous
dream about the angels going up and down a ladder. I wish I could
have lent him my iPod. I bet he was listening to one, actually, and
that it was playing “Stairway to Heaven!!”

I find that music doesn’t just help me when I feel stressed. It helps me to
help others. When my friend was sad recently, I started to sing to her.
It just happened! I started singing “Just Whistle a Happy Tune” -
but of course, at the time I couldn’t whistle. And she started

I’ve come to learn that many of the prayers in our prayer book are
designed to lift our spirits when we are afraid. A great example of
this is the Sh’ma, which is recited several times during the day, when
you wake up until you go to sleep. It’s very comforting.

I also understand that while there are moments when anyone might be
Afraid, I’m very fortunate to know that I always have clothes to wear
and food to eat. Foe my Mitzvah Project I have been helping Person
to Person. After Yom Kippur, I helped to organize the food donations
that were made by congregants here. I went to Person to Person’s
warehouse and put food on the shelves. Also, I’ve been collecting
clothing here and in my neighborhood for the past several weeks and I
will be donating those clothes to Person to Person as well.

Now that I am a Bat Mitzvah, I’ve come to realize that you should never
let fear conquer you – but if you feel afraid, I’ll always be here to sing
you a song – or to whistle a happy tune.

Thank You!

Friday, December 2, 2011

Shabbat-O-Gram for 12/3/11

The Shabbat Announcements are sponsored by Deborah and Joel Schoenfeld, in honor of Elise becoming Bat Mitzvah this Shabbat

Shabbat Shalom, and mazal tov to Elise Schoenfeld and family as she becomes Bat Mitzvah on Shabbat morning. Tonight at 7:30, we welcome Senator Dick Blumenthal, who will speak at the conclusion of our Kabbalat Shabbat service on how “Breaking the Gridlock.” He’ll also share some reflections on the Middle East. The service will be in the lobby, so get here early to get the best seats. Hazzan Rabinowitz will also be joining us this Shabbat, his first time at our services since the recent passing of Sandy z’l and the birth of their first great grandchild.

Have you heard the latest brouhaha about the Israeli government’s campaign to lure Israeli expats here in America back to the homeland? According to their most recent videos, it seems that American Jews are lying in wait for them, ready to marry and then corrupt them, luring them and their kids away from identification with all things Jewish? You can see the videos and read “Netanyahu Government Suggests Israelis Avoid Marrying American Jews - The Atlantic.” On Shabbat morning we’ll be discussing this, as there is a sharp connection between this controversy and the portion of Vayetze, where Jacob becomes the first person to both emigrate from and return to the Land – and he brings back some strange pagan objects with him. See this week’s parsha packet for a sneak preview.

During this holiday season, we are begged to go out and buy, buy, buy, as a means to save our fragile economy. This week’s Hammerman on Ethics column asks Is Spending to Help the Economy Ethical? We know it is patriotic, but is impulse shopping and conspicuous consumption good?

Join us tonight and tomorrow, and don’t forget that the cantor and I will be joining together on Thursday for our new comparative religions class looking closely at Christianity, Islam and Judaism as they interact in our postmodern society. We call it “Tweets of Abraham,” and the class will feature guest appearances by Christian and Muslim clergy.

Last but not least, Mara and I would love to have you join us at our home on Dec. 12 at 7:30 for a preview of next August’s TBE Israel Adventure. Read details about the trip here. We’ve got a great itinerary at a terrific price. Please RSVP to me if you intend to come to the meeting.

Shabbat Shalom!

Is Spending to Help the Economy Ethical? Hammerman on Ethics

Q: During the holiday season, I keep hearing how important it is for our fragile economy that we buy, buy, buy. If it is patriotic to buy impulsively and consume conspicuously, is it also good?

A: Patriotic: yes. Good…not so much.

Evidently, it worked, at least on Black Friday, when, lured by crafty retailers, shoppers bought much more than anyone anticipated. The stock market subsequently zoomed and people are feeling good. So, should we be troubled that all this good feeling is predicated on impulse buying? It’s conspicuous consumption that got us into this economic mess, so it’s hard to imagine that we can spend our way out of it.

Retailers have been trying to lure shoppers to buy on impulse since the snake gave away free samples in the Garden of Eden. Jewish law is protective of both the buyer and seller, understanding that some purchases need to be made in haste, like Abraham’s acquisition of a burial place for Sarah. What matters is less the speed of the transaction than that both parties are honest in their dealings.

There’s an argument to be made on behalf of impulse purchasing, as long as we live within our means. It’s as close as you can come to the thrill of the hunt without actually harming anyone or getting hurt – unless you happened to be standing in the way of that woman packing pepper spray at Walmarts last week. The stampede that she claims prompted her violent assault reminded me of scenes from my childhood in Boston, when my mom would take me to Filenes Basement on Black Friday, an experience not dissimilar from the running of the bulls in Pamplona.

The rabbis vilified Esau for dealing his birthright so impulsively for a bowl of lentil soup. His ruddy complexion and very name, a derivative of the Hebrew word for red, combined with the “red, red” pottage, speaks to his impulsiveness. Psychologist Max Luscher’s famous color test sees red as an indicator of uncontrolled craving.

Judaism assures us that those who have the willpower to control their impulses achieve long term success. In this week’s Torah portion, Jacob patiently works for seven years to marry Rachel, then he blows it by impulsively cohabiting with the wrong sister. But he learns from that experience, agreeing to work another seven for Rachel’s hand. He ends up with four wives, a baker’s dozen kids and countless sheep, ample rewards for the man who learned to wait.

Four decades ago, the landmark Marshmallow Test measured the self control of preschoolers, who were placed in a room and instructed not to eat the treats left there; if they held out for fifteen minutes, greater treats would be their reward. Tracked through the years, those who successfully delayed gratification have had greater success in life, outscoring the Esaus by 210 points on their S.A.Ts and far less likely to have problems with obesity, addiction and other challenges of young adult life. A recent article New Yorker piece delved into the diversionary strategies that can help Esaus become more Jacob-like.

The Talmud states, “Life is short, so we must move slowly.” It’s a good lesson to recall when confronted with that strategically placed candy at Shop Rite’s checkout counter or that plaid turtleneck sweater sale at Macy’s.

Yes, buy – but buyer beware. Impulse buying may be patriotic, but only on occasion is it good.