Some follow up.
- Click here if you are interested in seeing and purchasing the Women of the Wall tallit. Makes a great Hanukkah gift!
- Speaking of Hanukkah, Anat Hoffman spoke about a campaign for a woman to light the Hanukkah menorah at the Kotel. Here is the link for that.
- And speaking of the Women of the Wall, today is Rosh Hodesh Kislev. See the archived video of this morning's service as live streamed just a few hours ago.
- And speaking of live stream, we are now streaming our own, amazing Friday night services - for now the link is available on request, as we complete our "soft launch." Feel free to ask for it -but of course if you are in the area, there is no substitute for being here (as those who attend regularly will attest!)
- And speaking of everything we've been speaking about, join us for the showing of the film "Gett" on Tuesday at 7:30, followed by a discussion of this important and difficult film. When it was shown several months back at the Avon Theater, a number of people asked me to explain the Jewish laws of divorce, which seem so unjust and unfair in this film (and yes, they are). So we'll talk. Time to roll up our sleeves, indeed.
During a recent visit, I suggested that she begin to write about her experiences. I'm so glad that she has now begun doing just that. Here is her first blog posting, appropriately entitled, "SMILE." In fact, she has turned that word into an acronym. Here's what she writes:
"In the mist of the past month through all the ups and downs this word has been in the forefront of my mind. This one word has kept me going and continues to remind me every day of how lucky I am. I am surrounded by amazing family and friends. Because of them I am able to smile and overcome the challenges I face.
I want to start my first blog post with this word. For me personally a smile's meaning is more than an emotion that your muscles express when you are happy. A smile shows that you care, that you can keep going, that everything is all right. One smile can change a life. Through my journey these past few years I have met some extraordinary people and each one has given me the gift of a smile. If there is one thing that I can say that I have learned and what to pass on it is this...
So Much In Life (To) Enjoy
That is what a Smile is and that is what it does. Sitting in the hospital and at home I am trying to find a way to spread my message and do something. This is my first step on that road and I want to help spread the message to as many people as possible. It all starts with you. If you see someone today at school, work, or on the street - give them a gift of a smile. It is a small and simple gesture that may change that person's day and goes much farther than the eye can see.
Here I am sending a smile to all of you :)"
Please check out her blog and pass along her timeless message to everyone you know. And let her know how proud we all are of her.
Baby Hitler Refuses to Die
Suddenly, Baby Hitler is everywhere. Since I presented four responses to the classic ethical dilemma in my Rosh Hashanah and Yom Kippur sermons, the little rug rat has been featured in the Atlantic and a New York Times poll (here are the results);Ben Carson has chimed in (won't kill him if he's a fetus) and Jeb Bush ("Hell, yeah!") too, and Stephen Colbert gave his take. The Washington Post speculated on what a world without Baby Hitler would look like. Social media outlets have piled on the satiric memes and tweets, and yes, there were tasteless Halloween bay Hitler costumes galore.
I'm not implying a causal effect between my sermons and the current craze. In fact, I'm a little embarrassed by the connection, which has somewhat trivialized what I hoped was a very serious series of messages. I wish the thing would run its course already, like a bad virus. It only confirms what I claimed on Yom Kippur, that the obsession with Hitler (and by extension the Shoah) has intensified to the point of become unhealthy for Jews and other living things.
1) I'd hug him.
But instead, what are we doing to our children?
We're shooting them. We are stabbing them. We are burning them. We are sacrificing them on the altar of our ambitions. We are humiliating them. We are overindulging them. We are ignoring them. We are racing them to nowhere. We are over-programming them. We are infecting them with hate. We are victimizing them because we hate. We are enslaving them. We are trafficking in them. We're allowing them to wallow in loneliness. We are casting them off. We are burdening them with excessive educational debt. We are poisoning their earth. We are filling their bellies with sugary soft drinks. We're numbing their minds with electronic distractions. We are failing to show them the importance of service and seeing a world that is much larger than themselves.
For it's not about the mustachioed child we didn't hug in 1891, but the cherubic, innocent child we can hug today. For that hug could save a life, or ten, or, who knows... millions.
2) I'd kill him, and in doing so wipe out the "Amalek within."
Since it was Hitler's struggle to release the world from the "burdens" of morality and restraint, all the more so is it our crusade to reinforce those so-called burdens. It is our task to champion conscience. Our struggle - our Kampf - is to subdue that inclination to follow the crowd, to succumb to our first whim and to mindlessly obey the orders of impulse.
3) We cannot change history, nor should we want to.
No, I would not change history and kill two-year-old Hitler in order to prevent the Holocaust. Nor would I go back and change a single choice that I've made, even ones that I regret. Life is not lived backward; it is lived forward. In fact, it is lived Fast Forward. It is lived Far Forward. For while we humbly accept that we can't change history, let us boldly affirm that can make history - and let us forge that future as we walk along that tightrope, one step at a time, never looking down, never looking at ourselves, but always by imagining unborn worlds while fulfilling ancient dreams.
4) I'd kill him, and in doing so cut off at the roots, at long last, the nightmares that continue to haunt us.
Google "Hitler" and you will find 101 MILLION results - the past year alone, over seventeen million. The guy is dead seventy years. We are giving this guy a shelf life he doesn't deserve. It's time to slay the demon. It's time to put little Adolf to bed, once and for all.
Listen, no one should be naïve to the real dangers that exist. One reason we are afraid to trust again is that we've been burned by trust in the past. And by burned I don't just mean metaphorically. So I get it. It would be naïve to believe that after the scores of terror bombings, the thousands of missiles, and a million broken dreams, anyone would be willing to take large risks to trust the world right now, especially Israelis.
By killing the demon, I am not suggesting that we forget. Heaven forbid we should forget the Holocaust! On the contrary, any Judaism to emerge out of this new era must place the Holocaust experience directly at its core, or it will not be authentic; it will fail to speak to our need to confront this black hole in our history. But just as the new Judaism we are forging cannot ignore or deny the abyss, it must also speak to our religious need to affirm joy, beauty, renewed life and at least the possibility of a responsive divinity, or it will not be sustainable. There needs to be a new balance between Auschwitz and Sinai that takes into account the lessons of both.
Our goal should be nothing less than for the next generation to see bearing witness not as a burden, but as a privilege, an honor, and yet another source of pride in who they are.
So I've presented four responses: By hugging the child, no matter who he or she may be; by reasserting the value of conscience and restraint; by taking the long view and thereby overcoming our inbred self centeredness; and finally, by cutting off at the roots, at long last, the nightmares that continues to haunt us, so that we might learn to have trust once again in the wondrous and priceless gift we have been given. We must conquer the mistrust that paralyzes us, whether in commerce, in the public square, at home, in the synagogue or in the depths of our souls. Too much is at stake - and there is so little time.
Rabbi Joshua Hammerman