tag:blogger.com,1999:blog-2842602043077856970.post2597161502535735698..comments2023-09-25T11:57:30.359-04:00Comments on On One Foot: Joshua Hammerman's Blog: Hammerman on Ethics: The Holocaust and TattoosJoshua Hammermanhttp://www.blogger.com/profile/07212338296000469708noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-2842602043077856970.post-62122830467417092912011-06-17T22:44:07.289-04:002011-06-17T22:44:07.289-04:00Shalom & Boker tov...actually, the subject is ...Shalom & Boker tov...actually, the subject is more complex than Alan Lucas intimates. cf. Meir Bar-Ilan, 1988. Jewish magical body-inscription in the first and second centuries. Tarbiz 57(1):37-50 [Hebrew, English abstract]. Bar-Ilan has made available a 27 page English translation by Menachem Sheinberger at www.scribd.com<br />The 'mark' or 'sign' of the magician has also chofetzchayimhttps://www.blogger.com/profile/04599957617930620791noreply@blogger.com